Did the author of Luke make a geographical blunder in Luke 4:29?

Let’s just say that Jesus’ first sermon in his home city of Nazareth did not go over big. Reading out of Isaiah 61, Jesus announces that he’s the long-awaited Messiah that the prophet predicted. Rather than becoming a hometown hero, this offended the people who watched Jesus grow up to no end. Jesus then irritated them further, pointing to two different scenarios in the Books of Kings where rejected prophets healed and helped Gentile sinners before helping their fellow Israelites. (Luke 4:16-31) Luke tells us that this was the result: “And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built so … Read more

84 reasons why we know Luke was a traveling companion and eyewitness of the miraculous life of the Apostle Paul

Bart Ehrman claims that Luke wasn’t really a traveling companion of Paul. In his book Forged, Bart writes: “(The author of Acts) is simply claiming to be a traveling companion of Paul’s and therefore unusually well suited to give a “true” account of Paul’s message and mission. But he almost certainly was not a companion of Paul’s. On the one hand, he was writing long after Paul and his companions were dead. Scholars usually date Acts to around 85 CE or so, over two decades after Paul’s death. On the other hand, he seems to be far too poorly informed about Paul’s theology and missionary activities to have been someone with firsthand knowledge.”  (Forged: Writing in … Read more

A hopeless Bible contradiction? Why do Matthew and Luke give us two different genealogies for Jesus?

Early in their respective Gospels, Matthew and Luke both present to us Jesus’ genealogy. But there’s a rather glaring problem between the two records. They are irreconcilably different. Popular skeptical blogger Bob Seidensticker calls this one of the most damning Bible contradictions, a discrepancy that strikes at the foundation of Christian claims. To help me state the objection in more detail, I’ll let Bob do the talking: “The Messiah had to be of the line of David (Jeremiah 33:15–17; Isaiah 9:7), so two gospels provide genealogies of Jesus to validate this requirement. The problem is that we only need to go back one generation, to Joseph’s father, to find a problem. Jacob [was] the father … Read more