Video: 3 Bad Reasons to Doubt the Traditional Authorship of Matthew

Skeptics like Bart Ehrman say that we don’t know who wrote Matthew’s Gospel. In Bart’s own words, “Whoever wrote Matthew did not call it “The Gospel according to Matthew.” The persons who gave it that title are telling you who, in their opinion, wrote it…” Now, the early church fathers all agree that Matthew wrote it. And all the ancient manuscripts we have attributed it to Matthew. We’ve looked at this in previous videos. So what are the main reasons Ehrman thinks that someone other than Matthew wrote it? In this video, I look at three bad reasons why many biblical critics reject the traditional authorship of Matthew and why they fail. Erik ManningErik is … Read more

Video: Money Matters in Matthew’s Gospel

Skeptical critics like Bart Ehrman tell us that we have no idea who wrote the Gospel of Matthew. They argue that all the internal evidence tells us it had to be written by someone else. But is that really so? The Gospels tell us that Matthew was a tax collector. So if Matthew did write a Gospel, we’d expect to see an unusual degree of interest in financial matters. And as it turns out, that’s exactly what we find to be the case. Matthew is all about the Benjamins, much more so than any Gospel writer. And it isn’t even close. In this video, I look at the internal evidence of money-mentions in Matthew’s Gospel … Read more

Are the Accounts of Jesus’s Ascension Contradictory?

Bart Ehrman says that the author of Luke can’t seem to get the story of the Ascension of Jesus right. In his Gospel, Luke says that Jesus ascended into heaven the day of his resurrection. In The Acts of the Apostles, Jesus hung around for 40 days before leaving his disciples. Dr. Ehrman writes in his blog:  “In Luke 24 (you can read it for yourself and see) Jesus rises from the dead, on that day meets with his disciples, and then, again that day, he ascends to heaven from the town of Bethany. But when you read Acts 1, written by the same author, you find that Jesus did not ascend on that day … Read more

How Mentions of Money in Matthew’s Gospel Confirm Matthean Authorship

The Synoptics tell us that Matthew was a tax-collector by trade. So if his version of the Jesus story shows an unusual degree of interest in financial matters, we’re given a solid reason to think that the apostle is the genuine author. It wouldn’t likely be some later, anonymous non-eyewitnesses like the skeptical critics say.  As it turns out, this is precisely what we find to be the case. Matthew talks about moola more than any other Gospel writer, and it isn’t even close. When we add up the references to money in the Synoptics, here’s what we get:  Matthew – 44 Mark – 6 Luke -22 Luke’s total includes nine references in one parable … Read more

The Virgin Birth: A Miracle, Not a Misunderstanding

The Christmas season is like an alarm clock for skeptics. It’s an annual reminder for them to tell you that the Christmas story is fiction. One of their favorite arguments is to cast doubt on the virgin birth. Critics say that Matthew was very quick to connect Jesus to the Old Testament. Even if it caused him to get sloppy and make a fool out of himself. So to bolster Jesus’ Messianic credentials, he invented the virgin birth story. He did this by misreading the Greek version of Isaiah 7:14, which does use the word virgin or parthenos in Greek. But the original Hebrew passage wasn’t referring to a virgin at all, but a young … Read more

13 Good Historical Reasons For The Early Dating of The Gospels

Skeptics like Bart Ehrman will use Apollonius of Tyana as a challenge to Jesus’ uniqueness. Apollonius lived in the first century. His birth was supernatural. He also performed miracles and appeared to people after his death. Sounds familiar, right? Critics will then conclude that the story of Jesus isn’t special. Apologists will then retort that the Apollonius’ biography was written long after his death. It isn’t until about 100 years later that Philostratus wrote his biography. Therefore, the story we have about his life couldn’t be based on eyewitness testimony. But the Gospels are based on the accounts of witnesses.  And this is where critics will say “Oh really? The Gospels came long after Jesus’ … Read more

Did Jesus Ride Two Donkeys at the Same Time During the Triumphal Entry?

The writer of Matthew is quick to connect Jesus to the Old Testament. You can’t read Matthew for long before he drops a reference from the prophets. But some critics say that’s he’s too quick to connect the dots, to the point where he makes a donkey out of himself. One way Matthew allegedly parades his ignorance of the Old Testament texts in his version of the Triumphal Entry. To help me state this objection here’s Kristin Swenson of The Huffington Post: “Mark and Luke agree that Jesus rode on a donkey, and that’s the story that’s told in thousands of churches today. Matthew, on the other hand, has Jesus riding two beasts at the … Read more

A hopeless Bible contradiction? Why do Matthew and Luke give us two different genealogies for Jesus?

Early in their respective Gospels, Matthew and Luke both present to us Jesus’ genealogy. But there’s a rather glaring problem between the two records. They are irreconcilably different. Popular skeptical blogger Bob Seidensticker calls this one of the most damning Bible contradictions, a discrepancy that strikes at the foundation of Christian claims. To help me state the objection in more detail, I’ll let Bob do the talking: “The Messiah had to be of the line of David (Jeremiah 33:15–17; Isaiah 9:7), so two gospels provide genealogies of Jesus to validate this requirement. The problem is that we only need to go back one generation, to Joseph’s father, to find a problem. Jacob [was] the father … Read more

Did Matthew Really Write the Gospel Attributed To Him?

If it could be shown that Matthew’s gospel was written by one of the twelve apostles, it would be a decisive weight in favor of the credibility of biblical history. After all, Matthew would have had a front-row seat to Jesus’ life and alleged miracles. Because of that, skeptics have challenged the genuineness of the authorship of Matthew. For example, here’s the famous agnostic Biblical scholar Bart Ehrman in an interview with NPR: “All the Gospels were written anonymously, and none of the writers claims to be an eyewitness…Whoever wrote Matthew did not call it “The Gospel according to Matthew.” The persons who gave it that title are telling you who, in their opinion, wrote … Read more

Is Jesus Alive?