13 Good Historical Reasons For The Early Dating of The Gospels

Skeptics like Bart Ehrman will use Apollonius of Tyana as a challenge to Jesus’ uniqueness. Apollonius lived in the first century. His birth was supernatural. He also performed miracles and appeared to people after his death. Sounds familiar, right? Critics will then conclude that the story of Jesus isn’t special. Apologists will then retort that the Apollonius’ biography was written long after his death. It isn’t until about 100 years later that Philostratus wrote his biography. Therefore, the story we have about his life couldn’t be based on eyewitness testimony. But the Gospels are based on the accounts of witnesses.  And this is where critics will say “Oh really? The Gospels came long after Jesus’ … Read more

John Douglas’ Criterion: A Common Sense Guide for Judging Historical Miracle Claims For People Who Want to Avoid Being Totally Closed-Minded

Christian doctrine is predicated on Jesus’ miracles. This is especially true concerning the resurrection. But don’t other religions make miracle claims too? With so many miracle claims in so many other faiths, how can anyone use miracles as evidence for a particular religion? This was one of the famous 18th-century Scottish philosopher David Hume’s favorite arguments against Christianity. His essay Of Miracles is still considered by many to be the death-knell to anyone who would try and argue for signs and wonders as an evidential basis for their faith. Hume wrote: “…that there is no testimony for any, even those which have not been expressly detected, that is not opposed by an infinite number of … Read more

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