Most scholars say that the Gospel of Mark dates from AD 66–70, Matthew and Luke around 85–90, and John 90–100. Skeptics like Bart Ehrman imply that they’re too late to be reliable, as a decades-long time-gap leaves plenty of room for myths and legends to creep in. When it comes to history, chronological closeness matters. But where exactly are critics coming up with these later dates? In this video, I look at one bad reason that scholars often date the Gospels late. And we’ll discover there are several good reasons to think they were written while Peter and Paul were still alive. Erik ManningErik is a Reasonable Faith Chapter Director located in Cedar Rapids, Iowa. He’s … Read more
Here is Episode 2 of Sunday School Apologetics. Skeptics like Bart Ehrman say that the Gospels were written between 70-100 AD. This leaves plenty of time for legendary development to happen. But what if I told you that the main reason for dating the Gospels late is not particularly good, and there’s plenty of good reasons to date the Gospels early? Erik ManningErik is a Reasonable Faith Chapter Director located in Cedar Rapids, Iowa. He’s a former freelance baseball writer and the co-owner of a vintage and handmade decor business with his wife, Dawn. He is passionate about the intersection of apologetics and evangelism.
Skeptics like Bart Ehrman will use Apollonius of Tyana as a challenge to Jesus’ uniqueness. Apollonius lived in the first century. His birth was supernatural. He also performed miracles and appeared to people after his death. Sounds familiar, right? Critics will then conclude that the story of Jesus isn’t special. Apologists will then retort that the Apollonius’ biography was written long after his death. It isn’t until about 100 years later that Philostratus wrote his biography. Therefore, the story we have about his life couldn’t be based on eyewitness testimony. But the Gospels are based on the accounts of witnesses. And this is where critics will say “Oh really? The Gospels came long after Jesus’ … Read more